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Sermons

Sermons (178)

Sermon March 31, 2019

I distinctly remember a one day retreat I attended about the story of the Prodigal Son. It was led by my spiral director and he used a book that was written by Henri Nouwen. Nouwen based his book on a painting by the famous artist Rembrandt. In the painting, the prodigal son is seen kneeling in front of his father. His clothes are ragged, one shoe has fallen off his foot and the other is barely hanging on. The son is leaning his head onto the chest of his father, overwhelmed that his father has accepted him back. The father is standing over the son with his arms gently holding his son as if to say, “all is well, don’t worry”. During the retreat I felt God’s loving presence.

The Prodigal Son story is about temptation, repentance, and forgiveness. Those three themes have been in many of our readings this Lenten season. The younger son demanded his inheritance, left home and lived a life of sin. Only later, when he was down and out did he return home to ask for his father’s forgiveness. And the beauty of the story is that the father is overjoyed to have his son back. The father was so excited that he called for a celebration.

Jesus told the parable in response to the complaints of the Pharisees and the scribes. They did not think it appropriate for Jesus to eat with sinners. But Jesus told them through this parable that if God welcomes sinners back then we should welcome sinners as well. More importantly, God will welcome us back if we turn from our sinful ways and return to the Lord. We once again hear the message that we should turn back to God. 

Asking for God’s forgiveness is a message found in our other readings as well. In the Psalm for today we hear, “I will confess my transgressions to the Lord” followed by the knowledge that God will forgive. “Then God forgave me the guilt of my sin.”

The reading from second Corinthians mirrors the message. “All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them.” The New Testament emphasizes the reconciling work of Jesus, the one who brings us to God and who demonstrated through his suffering that God will do all to bring us home.

A part of our Lenten discipline is to reflect on our lives. The tale of the prodigal son should help us as we think about our relationship with God. We consider times that we have been like the younger son. Have we ever acted as if we deserved some special treatment from God, asking that God give us our due even though we have done nothing to earn it? Have we ever left God and sought to lead our life according to our own rules? Who among us has not squandered the love we have been given?

The parable suggests that we must realize our mistake, and return to our home, in the arms of a loving God. Haven’t we all felt the love of God whenever we have changed our ways? Haven’t we all felt the joy of knowing that God not only forgives us but is jubilant upon our return?

The story is beautiful. It brings us hope. We have heard the story many times and we know what it means. We like things to be simple, straightforward and easy. We like stories about the good guys and the bad guys. There is no confusion, the good guys wear the white hats. We like love stories where we know that the couple is going to get together from the very beginning.

But there are sometimes when we are surprised by a different story. I experienced that when I went to Hawaii in February. Hawaii is so beautiful. I always have appreciated lovely accommodations on broad sandy beaches. I remember being excited when Hawaii became a state in 1960. I was vaguely aware that native Hawaiians were not always happy about the use of the land for hotels and other commercial ventures but I didn’t think about that a lot. This time, I learned more as we visited the Iolani Palace in Honolulu.

The Hawaiian Islands were consolidated by King Kamehameha in 1795. Over the next nearly 100 years, life in the islands changed significantly with an influx of traders, missionaries and wealthy investors from Europe and the United States. Disagreements grew about how to rule the islands. In 1875, a small group of wealthy and influential people forced the king into signing a new constitution through the force of a militia. The new constitution favored landowners and those who could read and write. When the king’s sister ascended to the throne, she tried to wrest control back from this group. On Jan. 17, 1893, Hawaii’s monarchy was overthrown when a group of businessmen and sugar planters forced Queen Liliuokalani to abdicate using the power of 162 US Marines and Navy personnel. The queen was imprisoned in the Iolana Palace and no longer able to communicate with her people. Two years later, the monarchy was absolved and the islands became a territory of the United States. On our visit to Iolana Palace we saw the quilt made by the queen and a few of her helpers. The quilt describes the sadness of the queen and her followers. Some Hawaiians feel that these islands were taken illegally. My visit helped me to see a different side of the place we call paradise. 

The parable of the prodigal son is so familiar. We all know what it means. But I ask you to think about the parable from two other points of view. Let us today look at the story as if we were the older brother.   In the painting by Rembrandt, the older brother is shown as a ghostly imagine looking unhappy as the father embraced the younger son. The older brother resented the fact that his father had forgiven the younger brother. He felt as if his own loyalty had not been valued. Have we ever had a similar feeling as the older brother? Have we ever judged whether others can be forgiven by God? Have we ever felt that we were more deserving of God’s love than some other person? Have we refused to accept another person because they have sinned even though they have clearly asked God for forgiveness. Who among us has not felt the bitter sting of insecurity and fear at being left out? I think it may be more difficult to see our faults when we have lived a life of goodness. It can be difficult to see the times that we have excluded others from our love or from God’s love.

Another name for the gospel is The Parable of the Father’s Love. Some of us can relate to the father in the Prodigal Son story. We have tried to forgive someone who has hurt us. Perhaps we have forgiven one of our children only to have the experience that another child felt as if they had been mistreated. Maybe we have tried to love another person but our love has never been returned. Or perhaps we have experienced the joy when a long lost family member has come back into our lives and we just want to celebrate. If that has happened to you then you understand how pleased God is when we turn back to be in God's presence.

I can say that I have been the younger son, the older son and the father at different times in my life. I believe that Jesus reaches out to us whichever position we find ourselves in. He wants us to know that God is always with us. Sometimes our sins are so obvious that we feel guilty even as we are committing them. Other times our sins are much more subtle. And other times we seek to find love knowing that it is difficult. God is always there.

I would suggest that we use one of the steps found in Bishop Michael Curry’s Rule of Love. Through regular worship of God, we find stability, comfort and joy. Worship is our time to come together in community, It helps us to see Christ in one another and to love one another. During worship, we thank, praise and dwell with God. I especially like that part of dwelling with God. For I know that even if I have strayed a little bit, I can turn back and God will welcome me once again. Amen.

 

Sermon March 17, 2019

Everyone of us has had experience with promises. We have had times when promises made to us have been kept and times when the promise has not been kept. It is easy to make fun of the promises that are made by politicians. Bernard Baruch offered this suggestion “Vote for the man who promises least; he'll be the least disappointing.” I sometimes think that politicians really want to keep the promises that they make but the realities of office make it very difficult for them to keep some promises. Other times, I think they make promises just to get elected.

The impact of some broken promises can be significant. The Native American people share stories of broken promises that were made by the US government as settlers moved west. Red Cloud once said “They made us many promises, more than I can remember, but they never kept but one; they promised to take our land, and they took it.” And Chief Joseph shared a similar view, “It makes my heart sick when I remember all the good words and the broken promises.”

I think about how determined we must be to keep some promises. Robert Frost wrote about this in a poem, “the woods are lovely, dark and deep. But I have promises to keep and miles to go before I sleep”. For me, that’s a verse about how dedicated we must be to our promises. It is also a reminder of how easily we can be led stray from keeping a promise. We are lured in by the beauty of nature or by any other temptation.  I found many quotes about broken promises when I looked online and none about promises kept. Perhaps the broken promises are the ones we remember the best.

But we can trust in the promises made by God. Isaac Watts offered this perspective, “I believe the promises of God enough to venture an eternity on them.” God’s promises are mentioned often in Scripture. In Genesis 28:15 God said to Isaac, “I will not leave you until I have done what I have promised you.” God lived up to that promise and God kept all of the promises. I ask you to consider this verse from 1 John (2:25), “And this is what he has promised us, eternal life.” It is through the work of Jesus that we have the opportunity for eternal life. It is a promise that Jesus made to his disciples and one that carries over to us. I go to prepare a place for you he said. We anxiously await the time when we will receive the gift of that promise.

Today’s reading from Genesis is a good example of the promise of God. In this short passage, God promised that Abram will receive two gifts. One was the promise that he will have a child and the other is that he will receive land for himself and his descendants. The dialogue in the midst of these two promises from God is interesting. In each case, Abram counters the promise with a concern, a question or some doubt. After God told Abram that his reward would be great, Abram skeptically responds, but God, I don’t have any children. It is as if he doesn’t really believe that God will do what God said. Where was his faith?   God reassured Abram by telling his that his descendants would outnumber the stars. The same sequence of promise, concern or objection and reassurance happened again. God said, I will give you this land to possess. But Abram is once more uncertain. He questioned God saying, ““O Lord God, how am I to know that I shall possess it?” And God reassures him again using the sign of a covenant as found in the sacrifice of animals.

From our perspective, it seems that God has given everything to Abram. And yet Abram was uncertain. We know that God kept the promises because we know the rest of the story. Sarah bore Abram’s child Isaac and Abram lived on the land that we now call Israel.   And many of us relate to Abram’s doubts.

We refer to our relationship with God as a covenant. We enter into an agreement with God. Each party makes a promise. Sadly, we are the ones who often fail to live up to our commitment to God.   For some of us there is a certainty about God’s presence in our lives.   They live in the first portion of Psalm 27, “The Lord is my light and my salvation” or “the Lord is the strength of my life”. For you, there is no question about what God has given you. But there are others who struggle with uncertainty. You reach out to God constantly. You believe that God is with you always. But you have questions. Maybe it is the condition of the world we live in where it seems that there is evil all around us and that bad people get ahead. Or perhaps you question how it is possible for a God who loves us so much and promises that God will take care of us, still lets bad things happen. You live in the second part of Psalm 27, “Hide not your face from me, nor turn away your servant in displeasure. You have been my helper; cast me not away.”

And for some, you live in both of these worlds. There are times for you when you are confident and times when you question. The first time I read Psalm 27, I thought to myself, how strange. It isn’t consistent throughout. But then, I realized that so many of us are just like that. One minute we live in the knowledge that God is with us, that God cares for us. In the next moment we wonder where God is, we wonder whether God will be there in time of need. Many of us are just like Abram, we need God to reassure us.

If you have questions or doubts, I believe that you can find comfort in this gospel. You may not hear that in the first reading of the gospel. After all, what we hear is Jesus berating Herod. What we learn is that Jesus is lamenting the lack of faith in the people of Jerusalem. I encourage you to listen instead to the determination that Jesus demonstrated. Jesus knew that he was going to Jerusalem to be killed, to be hung on the cross. But he was determined to go. Jesus demonstrated the fulfilling of God’s promise. Jesus came to earth as our God and our Savior. He came to show us that we can always count on God. Jesus chose the difficult way, the way of the cross, to lift all of us up. Jesus chose the way of pain and suffering to show us that God is with us and to lead us to salvation. He came to show us that he can defeat death through his resurrection.  

We are only part way through Lent. It is a time to reflect on our temptations, a time to turn from sin and turn to God. It may even be a time to deal with our doubts. I would suggest that Lent is also a time to feel God’s consistency. God always lives into the promise that we have been given. God will love and care for us and if we are willing, lift us up to eternal life. 

The second step of the way of love is prayer. Let us pray that God will help us to deal with our temptations. Let us pray that Jesus will help us in our times of doubt. Let us pray that Jesus will help us to follow his way. That means help us to be determined, that nothing will keep us from loving God. It means we know God’s presence in our lives and feel it as well. The third step of the way of love is to learn. We listen to Scripture and learn about God’s never-failing love for us.

Many years ago Dionne Warwick sang about promises. It is about a person who trusted in the promises of another human. It begins with the words, “Promises, promises. I'm all through with promises.” Later, she sang, “Oh, promises, their kind of promises, can just destroy a life. Oh, promises, those kind of promises, take all the joy from life”

We can be hurt by the promises that people make but don’t keep. The good news is that God always keeps the promise, God aways gives us joy.   May you live in the knowledge of God’s love and may you commit yourself once more to live in covenant with God. May this Lent be a time when you are determined to always live in that promise. Amen.

Sermon March 10, 2019

I love my snacks. I like just about anything that has salt in it. I like crackers and pretzels and salted popcorn and nuts. I like to go to the pantry and look for my snacks and I do that often during the day. Jan and I laugh about our differences. Jan doesn’t care for all the salt. She prefers the sweet things especially desserts. For me the snacks are one of my guilty pleasures. Or you might say one of my weaknesses. I am easily tempted by any snack near by. The best way for me to avoid snacks is to keep them out of the house. I am trying to change my ways by not eating between meals during Lent 

In today’s gospel we read about the temptation of Jesus. Three times the devil asked Jesus to sin and three times Jesus refused. We begin Lent with this reading because Lent is a time when we focus on our sinful nature. We confront our sins. We ask God to forgive us and we commit to living a Godly life. We use the example of Jesus to encourage us. We borrow from a famous saying, “Just say no to sin”.

As I reflected on various temptations this week, I thought about how we often fall victim to the need for recognition. We want to be treated in a special way for what we do and who we are. When our desire for recognition is too strong it is called the sin of vanity. Vanity is defined as excessive pride in or admiration of one's own appearance or achievements. There is a verse in Ecclesiastes that warns us of the sin of vanity, Vanity of vanities, says the Teacher;* all is vanity.” (“Ecclesiastes 12.8) It means that we chase after vanity but it has no value. We get nothing when we do get recognized.

It was just yesterday when I found myself feeling as if I wasn’t appreciated. In the midst of the glorious consecration of our new bishop, I started to fuss. I was standing with two former priests of this parish, Canon Ray Dugan and Canon Harry Way. We were having a nice chat when someone I didn’t know walked up and asked, “Is this the old man’s group?” Now I realize that I qualify as one of the old men but I would prefer that when I meet someone new they try to learn something about me before they put some label on me. I wish that I might have been labeled as a priest, for example. Have you ever been upset when people you know don’t remember your name? Did you think how can they forget me when I have done so much for them? Or have you ever been jealous of the recognition other people get? Have you ever thought what about me? Our desire for recognition can be caused by our own vulnerability, our feelings of not being good enough.   Vulnerability makes us susceptible to sin. By the way, I feel very loved and accepted by the people of this congregation and feel quite comfortable with the things we have done together. So please don’t think that because I talked about this issue that I want anyone to come up and speak to me about my time here at this church.

I have spoken about just one example of things that can make it easier for us to fall into sin. I encourage you to reflect on sins that you might be susceptible to during Lent this year.  When I go a little deeper into the gospel, I find myself thinking about vulnerability. Jesus had been in the desert for forty days. During that time, he hadn’t eaten. The Bible says he was famished. Jesus was vulnerable to the enticements of the devil. I think Jesus would have been especially vulnerable to the devil’s offer of food. Despite his physical weakness from not eating Jesus remained strong, he did not give in to the devil. Jesus is a good example for us.

What causes you to be vulnerable to sin and the ploys of the devil? We are all different in this respect. The apostle Paul wrote, “Therefore, to keep me from being too elated, a thorn was given to me in the flesh, a messenger of Satan to torment me, to keep me from being too elated.” (2 Cor 12:7-11) What is your thorn in the flesh?

Paul also gave us two keys for fighting temptation.   The first is to not present yourself to temptation. Stay away from situations that can get you in trouble. It is like our advice to young people. Choose carefully the people that you associate with for they might determine what you will do and lead you down the wrong path. And the second is to present yourselves to God. Being in the presence of God makes temptation less likely. The times when we are vulnerable can lead us into sin. But the truth is, we must be vulnerable in order to have healthy relationships with others and to be healthy in our own lives.

I learned that last part on a TED talk this week on vulnerability. A researcher named Brene Brown was convinced that the only answers came from facts. Over several years of research and contrary to her nature, she learned this, “I know that vulnerability is the core of shame and fear and our struggle for worthiness but it appears it is also the birthplace of joy, of creativity, of belonging and of love.” We don’t wish to be vulnerable because it opens us up to being hurt. Brene Brown learned that we cannot selectively numb emotions. If you numb fear and shame and vulnerability then you numb joy and gratitude and happiness.

I believe the answer is right in front of us. When we have trouble with our vulnerability, let us turn to God. Let us turn to Jesus, the one who was human just like you and I. He made himself vulnerable. He was hurt and he felt joy. Let us ask Jesus to help us deal with temptation and help us find joy. Let us turn to Jesus for love and to learn how to love.

This Lent, I invite you to join with me in following a way of life called the way of love. Our Presiding Bishop, Michael Curry, speaks about God’s love for us and our need to love God and each other. Based on several sermons, Bishop Curry created a program called “The Way of Love.” It is something like a Rule of Life, a set of things we commit to do all the time. The Way of Love as described by Bishop Curry has seven components. The seven categories are Turn, Learn, Pray, Worship, Bless, Go, and Rest

Each week in Lent, I plan to include some thought about the Way of Love.   In the Way of Love the first category is turn, pause, listen and choose to follow Jesus.

In John’s gospel, we hear this,

“Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end.”

In John’s gospel, Jesus said to his apostles at the Last Supper, John 13.34:

“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.” And then Jesus showed us his love for us in his willingness to be crucified.

Dietrich Bonhoffer suggested that we cannot be successful if we try to create a new law of love. Love doesn’t work that way. We can only love each other if we throw ourselves into the arms of God.

This Lent, let us pause and choose Jesus.

When we are ashamed and fearful, let us turn to Jesus.

In our vulnerability let us turn to Jesus

In our joy, let us turn to Jesus.

Listen to how Jesus leads us to love.

Jesus said

“If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.” (“John 15.10)

What better way for us to begin Lent than to search our hearts and admit to those times when we have failed Jesus. We promise to follow the way of Jesus. As we do so, we follow the way of love. May this Lenten season be a fruitful time for you. Amen.

 

Sermon March 3, 2019

 

How often have you seen people try to hide their face from others? Last night I saw a motorcycle rider with a bandana over his face. It reminded me of cowboy shows from my youth. I wish it had been a helmet.   Or how about someone who goes to a mascaraed party wearing a mask over their eyes. I think of characters like Batman and Robin or Spiderman who wear masks to keep their identity a secret. Bankrobbers often wear a disguise of some sort even wearing panty hose. People get dressed up in costumes to project an image of a famous person or a cartoon character. How many of you got dressed up for Halloween?

In today’s reading from Exodus, Moses came down from the mountain and his face shown because he had been in God’s presence. I was drawn to the discussion of the veil that Moses wore in the presence of the Israelites.   The people were afraid of Moses because his face glowed. When you read the passage of Moses visiting the burning bush, you are reminded that people were afraid if the looked directly upon God that they would die. It seems that the Israelites were so afraid of seeing God that they could not look upon the face of Moses. Moses, for his part, was willing to cover his face to help lessen the fear.   Isn’t it interesting that the veil did not change the word of God that Moses shared with them. It only changed his appearance. What were they really afraid of?

In Paul’s letter, he referred to the veil that Moses wore. He contrasted that veil with the Transfiguration of Jesus who was not veiled. The truth of Jesus. the power of Jesus, the love of Jesus is not veiled. It is available to all of us. We live in hope that we will be changed by allowing Jesus into our lives. Paul encouraged us to be bold, to seek Jesus in all that we do. Paul wanted us to look for Jesus with unveiled faces, “seeing the glory of the Lord as though reflected in a mirror”. Paul believed that when we saw Jesus we would be changed. It would be as if when we looked in a mirror, we would see Jesus. Other people would see Jesus in us.

I have been thinking about masks and veils and facial coverings both real and imaginary. I think all of us have been guilty at one time or another of hiding our feelings. How often have you felt sick and when someone asks “How are you today?”, your answer is “I am fine”. What is it we are afraid of? Do we just not want to talk about how we feel? Are we worried that we will look weak if we tell someone we are not feeling well? Do we just not want to take the time to explain why we have problems?

Would you reflect on times when you may have hidden a part of you from another person? Most especially, I ask you to think about when you have hidden your faith from others or possibly when you tried to hide from God. It is a common experience.

In Luke’s gospel we hear the story of the Transfiguration of Jesus. His clothes were turned a dazzling white. God said, "This is my Son, my Chosen; listen to him!” The Transfiguration of Jesus and the change that came over Moses in the presence of God are invitations to us. It is an invitation to come into God’s presence. We are invited to be changed by the presence of Jesus in our life. What keeps you from entering into the presence of God today? Do you have a mask over your face concealing something that you are afraid to show to God? If so, I ask you to pray that God will help you to remove that mask. Let us all come today into the presence of God. May each of us be changed by Jesus, be transformed, be transfigured by his presence.  

Many people have experienced the presence of God. Thomas Aquinas believed that the presence of God has more of an impact than all of his writings combined. He said that the presence of God, “made all of his writing like straw.” A Presbyterian minister and writer named Frederick Buechner suggested that more of us have experienced God’s presence than we realize. He wrote, “Most people have also seen such things. Through some moment of beauty or pain, some sudden turning of their lives, they have caught glimmers .. . But, unlike the saints, they tend to go on through life as if nothing has happened.”

The older I get, the less likely I am to believe in coincidence. Last week, while I was on vacation, I received a call from a gentlemen who wished to have an Episcopal priest officiate at the wedding of his daughter in Gold Canyon. Interestingly enough, he was calling me from Hawaii. And there I was in Hawaii. We just happened to be on the same island and we met and chatted about all of life’s experiences that we shared. I don’t think it was a coincidence. I think it was an experience when God brought two people together who did not know of each other before that day. In a similar way, God’s presence is not a coincidence, it is real.

God is with us always. But sometimes, we are able to experience God in a special way, in a way that changes us. I believe that if we allow God to enter into our lives when those special things happen that we will have a glow about us. The face of Moses may have shown so bright that people were afraid. I think if we allow God to enter into our hearts, then our faces will shine as well, perhaps not as brightly as the face of Moses. But I do believe that people can see the presence of God in us if we let them. I hope that you have that experience someday and share it with others.

This is our special day, when the gospel is about our name. Our mission is to live into our name. That is, we wish to be changed by the presence of God. I like to say that we wish to be transformed by Jesus. And I wish that our transformations would be as visible as that of Moses or Jesus.

Today, we celebrate the baptisms of Tansy and Ian. We are so thankful for their presence in our lives. It is the smile and the happiness of these two children that light up the room. Today, we ask God to come and bless these children, to enter into their lives, to lift them up as God’s children and to begin that transformation that we all seek. And we reach out to them and remember our own baptism, the gift we were given and the life in Jesus Christ that we wish to fulfill.

In Luke’s version of the Transfiguration of Jesus, we learn that Moses and Elijah joined with Jesus “They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem.” That word departure could also be translated as Exodus. Just as Moses led the people of Israel on their Exodus from Egypt to the promised land, so too we are led by Jesus into our own Exodus, our way of following God through Jesus. I love the message that Jesus would accomplish so much in Jerusalem. Not that Jesus would suffer. No, what he would accomplish. It is because of the crucifixion of Jesus that we are able to experience his resurrection. It was a step on the way to a glorious event.

In today’s collect, we pray that we may be strengthened to bear our cross. So often we think of our cross as something we must suffer with, our burden to bear. But if we are able to live with Jesus, we know that our lives can be joyful and exciting and as if we have reached the mountaintop. For being in the presence of God gives us comfort and strength and courage. It makes us hope and we shine with the glory of God. Bearing the cross can be joyful as well as difficult 

We are so fortunate that we attend the church of the Transfiguration. For we are constantly reminded that we are here to experience the beauty and glory of God. We are here to feel God’s love and mercy. We are here to be changed into God’s glory. Alleluia. Amen.

During the years 1976-1993 ABC carried the tv show Family Feud. This was a busy time in my life. I was the priest of a large parish in Davenport, Iowa and had little time to watch tv. But I did hear about the show and even watched a few episodes. The “Feud” pitted two families against each other to see who could name the most popular responses to a battery of survey questions that ABC had given to its tv audience. The goal of the game was to win cash prizes. There was nothing personal. However, when family feuds do get personal, people are often hurt, humbled and alienated.

I remember a disagreement I had with my grandpa, Pastor T.A. Holmes. Pastor Holmes did not like to be challenged by anyone much less a kid who was all of 10 years old. One day my father, Grandpa Holmes, my younger brother and I were riding together in a car in Houtzdale, Pennsylvania. A handsome Lincoln Continental passed us on the road. I made a comment about the Lincoln company that manufactured the car. Grandpa emphatically told me the Continental was not manufactured by Lincoln but by Ford. I disagreed. We drove past the Ford dealer and Grandpa commanded my father to “Stop!” He then proceeded to run into the show room and triumphantly returned saying, “It’s a Ford product, not a Lincoln product.” He was not going to lose an argument to his ten -year-old grandson. Yes, Grandpa was right. Lincoln was a division of Ford motors. But I was hurt by his triumphant attitude. That was over 66 years ago, and I’ve not forgotten.

Family feuds take center stage in all three of our lessons for this morning. Each has a different focus. I will look at each and share some examples of related family feuds that did not always end well. I’ll start with our reading from the Hebrew Scriptures from Genesis Chapter 45 when father and sons carry things too far but first an example from my life.

My dad was a very successful pastor with a parish of 1,500 parishioners. One day when my brother Paul and I along with our families were visiting him we engaged in a theological discussion. My brother and I are both ordained pastors, we got into a discussion with our dad centered on the issue of whether the Bible should be viewed as a metaphor or taken literally. My father believed the Bible to be factual including the story of Jonah being eaten by the whale. Paul and I disagreed. We began to vociferously advocate our positions. Our voices became more and more heated causing my mother to storm into the room saying, “Will you three please stop it. Quit this now and settle down!” I’m not sure where our discussion aka feud would have taken us. In truth the three of us were relishing our argument but to placate our mother we calmed down with no winner or loser.

Jacob, the father of all the tribes of Israel, so loved his youngest son Joseph that Joseph’s older siblings grew to hate him. Joseph was the kid with the coat of many colors if you remember. We all know the story. The elder brothers faked Joseph’s death and packed him off to Egypt as a slave. After years of ups and downs, Joseph became the most powerful man in Egypt after the Pharaoh himself. Drought and famine hit the world and Jacob sent his sons to Egypt to try and obtain food. The Egyptians under his leadership had stored food and their warehouses were full. When the brothers came to ask for food, Joseph recognized them immediately although they did not recognize him. Joseph could have taken vengeance on his brothers for what they had done to him. Joseph reveals himself and instead of anger he embraces all of his brothers. The wounds are healed. Joseph forgave his brother. Yes forgave.

Forgiveness is often the hardest thing to do when one is wronged. Joseph did not wait for his brothers to say “We are sorry.” Forgiveness, true forgiveness, does not expect another to grovel or even say, “I’m sorry.” Forgiveness has no caveats, no exceptions. Remember the words from the cross, “Father, forgive them for they know not what they do.” And also these words from scripture, “Do unto others as you would have them do unto you.” Forgive and move on.

The second story of a Family Feud is in Paul’s fist letter to the Corinthians when he speaks about Adam and Eve. Recall the tension that took place between these two when God came and calls after they had eaten the forbidden fruit. The following story might illustrate the conundrum the Divine faced at that moment. Years ago I held a wedding for a young couple. During one of our pre-nuptial sessions the bride and groom told me that the bride’s mom disapproved of their marriage and would not be in attendance for their nuptials. The wedding was scheduled to start at 4:30. The bride was beautiful; the groom was nervous; the one hundred guests were seated. At 4:20, ten minutes before the bride was to walk down the aisle, the phone rang in the church office. I answered. It was the bride’s mother. She had changed her mind. She wanted to come to the wedding. I asked the bride and groom, “Do we wait?” We all agreed yes. The mother of the bride was 10 to 20 minutes away from the church. I went to my wife, the organist, and said, “Keep playing!” She would know when to start playing the Wedding Processional when the mother walked down the aisle. The wedding began at 4:45. Mercy and compassion had prevailed. So, back to the Garden of Eden. God could have struck both Adam and Eve dead and started over. But instead he saved them.

In many of our corporate prayers the congregation responds with “Have mercy upon us.” Oh, how we depend on that mercy as descendants of Adam and Eve. It’s why Jesus was sent to Earth 2,000 years ago to create a pathway to eternal life thru him. It is his compassion, his mercy that saves us. Nothing we can do to deserve it. It is a gift to all humankind.

Quickly, I’ll move on to the gospel lesson. In Luke Chapter 6 Jesus talks bout the power and efficacy of love. I had my seminary year of internship in Bridgeport, Connecticut back in 1966-67. One of the most active members of this congregation of over 1,000 renounced his daughter and cut all ties with her when she married an African-American man. The mother continued to stay in contact with the newly weds but he would have none of the biracial marriage. For two years the family feud continued but then the first grandchild was born. His own flesh and blood. His wife shared with him all the stuff the new Grandma could about the child. Soon this angry and distraught father/grandfather relented and went to see the new baby. Guess what? He picked up his biracial grand baby and fell in love with him. He could not resist this adorable child. Reconciliation occurred. He was present at the baptism. Love can conquer all. That’s why Jesus said, “Love your enemies. Bless those who persecute you. Do good to those who hate you. Do not judge. Do not condemn. The measure you give will be the measure you get back.” A family feud such as that one I described disintegrated though the power of love.

A song I learned decades ago and have passed on to 50 years of Sunday School children is called, Love, Love, Love. Many of you may know it. It goes like this.

                  Love, love, love, that’s what it’s all about.

                  ‘Cause God loves us as we love each other.

                  Mother, Father, Sister, Brother

                  Everybody sing and shout

                  ‘cause that’s what it’s all about.

                  It’s about love, love, love.

                  It’s about love, love, love.

Yes, it’s all about love and mercy and forgiveness too. Family feuds? They will arise but we need to meet them with mercy, compassion, and forgiveness. It’s remarkable what that combination can do.

Amen

Sermon by Rev. Mark Holmer

 

Sermon February 10 2019

Can you picture in your mind a statue of an angel. The angel is sitting down with its wings spread out behind. The angel has its left elbow on its left knee and is holding its hand over its eyes as if the angel is thinking or possibly exasperated. Here is the caption, “I have a feeling that my guardian angel often looks like this”.   Have you ever wondered what your guardian angel is going to do with such a sinner?   Whoever wrote the caption must have been ashamed of something or maybe had feelings of being worthless. All of those feelings come when we don’t think we are good enough or smart enough or caring enough or whatever.

Robin Williams once said, “All it takes is a beautiful fake smile to hide an injured soul and they will never notice how broken you really are.” We know that Robin Williams suffered from depression. His feelings of sadness or perhaps uselessness were so overwhelming that he could not cope with it.

In today’s lessons, three famous Scriptural figures describe their individual encounters with God. They are overcome with their faults and their sense of unworthiness. I ask you to think about how you feel when you are in God’s presence. As you do so, let us hear how God responded to each of them and consider how God responds to you.

Isaiah described an encounter with God. “I saw the Lord sitting on a throne”. In response to being in God’s presence, Isaiah was penitent. The glory of God brought to mind his sinfulness. He was convinced that he could not do God’s will. Isaiah wrote that he was a man of unclean lips. Woe is me. Isaiah expected that God would punish him forever because of his sin. Isaiah thought that he was worthless in God’s eyes. But God had other plans. God offered forgiveness to Isaiah in the form of live coals, something I hope I don’t have to endure. Then, God proclaimed that Isaiah would be a prophet and called him to do God’s work.

Paul also described the feeling of being unworthy. He wrote that he was unfit to proclaim the gospel because he had persecuted the followers of Jesus. Paul was present when some followers were killed. This is another case of God’s forgiveness and call to action. Paul described being visited personally by Jesus Christ. We often think of Paul’s conversion as a strike of lightning. Did Jesus come to Paul in bodily form or did Jesus appear as a bright light? We do not know the specifics but Paul indicates that Jesus was present with him. That is what caused Paul to accept Jesus as his God. Paul articulated the basis of our faith. Paul had turned from worthless to one of the most important voices of Christianity.

In the gospel for today, Jesus goes out on a boat with the fishermen. Jesus tells them to go out and catch some fish. Peter knew that the fish are on the surface in the nighttime and wondered how this carpenter could know that fish were nearby. Surprisingly, they bring in a load of fish so big that their nets were breaking. Peter realized that Jesus was the holy one and he said, "Go away from me, Lord, for I am a sinful man!” Peter must have felt that he was not worthy of being in the Lord’s presence because of his sins. Jesus never responded to the concerns of Peter about his sinful nature. Instead, Jesus told Peter that instead of catching fish he would be catching people. Jesus took a flawed person and created something special, the leader of the church.

So, we have three important men of Scripture who state publicly that they are sinners and they are not worthy of God’s love. It is certainly encouragement for the rest of us. We can see ourselves in the stories of Isaiah and Paul and Peter. And what is the response that God gave in each case? Acceptance, forgiveness and a call to use some of the gifts that had been given to them.

Have you ever said that you are not worthy of all that God has given to you? It is true that God has given us so much that we haven’t earned, so much that has been given to us. In the Rite I service at 8:00 we say the words, “I am not worthy so much as to gather up the crumbs under thy table”. While it speaks specifically of worthiness, perhaps it is a sense of humility, making sure that our place is below that of God.

Have any of you reached the point were you feel useless, that you are worthless to God? I hope not for that is quite contrary to the basic tenets of Christianity. Our belief is that we are made in God’s image and that God loves us. Rather than say that we are worthless, I would encourage you to say that we are not worthy. It suggests that we are good but not good enough. We work but we haven’t worked enough to receive all that God gives us.

I am sure that you know of someone who fits the description of Peter. I am thinking of my friend Rose Anne. Rose Anne was a successful nurse and later went out and helped medical facilities to meet their required standards. She was a quiet but effective person. I know that she would say that she was not worthy. And yet, God chose Rose Anne to go to seminary. She is now a priest in northern Ohio.  

The experience of being in God’s presence should give us peace and forgiveness and joy. Being in the presence of God should not give us a sense of shame. Why then did Isaiah and Paul and Peter respond to the presence of God in their lives by suggesting that they were not worthy? The only conclusion I reached is that their sense of humility overwhelmed them. They realized that they were less than God and they were thankful because God cared for them in spite of their limitations.

Here is a passage I read this week, “The Experience of God let them understand that they are far, far less than God. This is not bad, it is good. Our own elegance (our prideful self) cannot make us holy but God can. We can be proud to be unworthy if reception of God’s love is the result”.

We can say, Lord, you are the one who always shows us mercy. We do so with confidence. If we ever feel shame in the presence of God, we know that God does not say in return, “I reject you,” but “I love you dearly. Come be with me, you fine human being.”

When you come into the presence of God, it is appropriate to humble yourself. We remember that we are failed human beings who do not deserve what we have been given. We even offer our words of contrition in the service. We ask for God’s forgiveness.

Do not forget today’s Scripture. Don’t forget that God forgives and chooses each of us to do something special. Don’t forget that God will give you the gifts you need.

This is a day to feel the peace of God, it is a day to bask in the joy of God’s love. We pray fervently that God will forgive our sins. But we also live in the certainty that God not only forgives but also endows us with gifts to share with others. It is a day to remember these words from an unknown author, “Imagine someone who loves you so much, they make you love yourself.”

There is a modern day Christian piece of music called, “Here I am, Lord”. The words are taken from the passage we read in Isaiah today. The song suggests that we also are called by God and that our response, like Isaiah’s should be, “Here I am, send me”. Our response to God’s call is not possible until we first hear the words of forgiveness that God gives to all of us. It is not possible until we feel that love of God and know that he will be with us as we proclaim God’s word.

I hope that you are inspired by the word of God today, that you will experience God’s presence in your life, that you will know God’s never failing love, that you are certain of God’s acceptance and forgiveness. May the presence of God give you the strength to respond, Here I am Lord, send me. Amen.

Sermon February 3 2019

        Sometimes we wonder what brought the Lectionary readings together, but the readings for today are almost an ‘embarrassment of riches.’ Nonetheless, we customarily find that people who preach involve themselves in research, sometimes with no result.   Having nothing whatsoever to do with the sermon, few days ago I read of a study, (published by a respectable source,) which indicated that two hours after eating a bar of dark chocolate, the adults involved experienced much sharper, clearer vision. Imagine – chocolate for medicinal purposes! However, I’ve found I can get the same good results, without the two hour wait, by simply cleaning my glasses. Thus I think we’re wise to approach research with some reservations. Scholars and academicians have evidently agreed to disagree, and the study of scripture is no exception.

         In the Hebrew Scripture for today, God calls Jeremiah to be a   prophet. Jeremiah tries to beg off. Says he’s just a child, what does he know, and The Lord surely has better candidates for prophetic ministry somewhere in Israel. God’s not buying this, and God tells Jeremiah to hush, touches Jeremiah on the mouth, and explains that Jeremiah is not going out alone, God will be a constant presence, and God’s words will be in Jeremiah’s mouth.   Now there’s an endorsement! God must really love Jeremiah. God promises to be for Jeremiah what the psalmist says God IS – a castle, a stronghold, to keep him safe. Betcha we, too, can claim that promise. God will be with us, a castle to keep us safe, whatever the difficulty into which we’ve gotten ourselves. We have to ask, & expect.

         And then that glorious reading from Corinthians. Almost every wedding for which I officiated included that reading. But Paul’s assessment of the worth and efficacy of love far exceeds it’s application in marriage. We are called into this generosity of love in every aspect of our daily lives. This reading, for me, stands as an heuristic, or interpretive, lens for our understanding of God’s love. Consider:

         Are we not, as adults, keenly aware that all we might achieve or accomplish, or consider ourselves to be, is nothing if not accompanied by love? While we lived on our farm, we attended a little country church called: Prairie Chapel Methodist Mt. Olivet Presbyterian Church! As you might imagine, we were blessed with two pastors AND two organists. Both the pastors were college professors, and excellent scholars. But one delivered factual academic sermons, and one delivered a kind and loving call to God’s loving relationship with us, the children of God. One of the organists was a professional concert musician,. She was mechanically perfect. The other had provided the church with music filled with the love of God for all her adult life. We heard the love.   Think we can agree with Paul – without love in all we do, we’re basically spinning our wheels.

         Love is such a complex concept. It sometimes catches us by surprise, it puzzles us, it vexes us. Love sustains us. We cannot survive without it, and yet, Love requires a great deal from us. Look at the descriptive lexicon in Corinthians: Love is patient, kind, NOT envious, boastful, rude, or arrogant, NOT demanding, irritable, or resentful. Ever held up the recollection of your day’s interaction with the people in your life to this criteria? I find that if and when I do, I fall very short.  

         Love rejoices in truth, believes, hopes, and endures Love never ends. But with us, sometimes love does end. Pretty sure we don’t completely understand love. But God’s love never ends, never fails us.

         The reading from Corinthians ends with the familiar and beloved quote: “And now faith, hope, and love abide, these three; and the greatest of these is love.” But We can love this way ONLY thru God’s grace.

Today’s Gospel continues where we left off last week. The reaction of Jesus’ hometown folks confuses us. Scripture says, “All spoke well of Him, and were amazed the gracious words that fell out of His mouth.” Probably about as amazed as the “Temple Elders” were at the 12 year-old Jesus Who alarmed His parents by hanging back to chat with the Temple Establishment. But the hometown folks weren’t so happy with everything that Jesus said, because they become so irritated with Him that they “led Him to the top of a cliff” with the intent to throw Him off. Jesus declines to accept this opportunity, and simply walks away. Why were they so angry?   In the Gospel of Matthew, Chpt. 8:28, Jesus, upon His arrival in the country, encounters what Matthew calls “two demoniacs, who lived in the tombs. They were so out of control that people were afraid to approach the tombs outside town. So Jesus sends the demons, at the demon’s request, into a herd of pigs, which runs down into the sea, and drowns. The result of this is that the townspeople, now rid of this evil which dwelt in their midst, come out and beg Jesus to leave the area. What? Are we a species that prefers the evil with which we are familiar to the redemption and restoration that the Incarnation of the Living God so lovingly offers to us? This is why I suggest that we view our reading from Corinthians as a means of interpreting and understanding Scripture as teaching God’s version of love.   In creation, God commits Godself to us. To loving us in spite of ourselves. To loving us as I Corinthians describes love. And God’s commitment is all-encompassing. Sometimes I worry that God might be tired of my constant dependence, and my sometimes stream-of-consciousness-prayer. But then i remember. God embodies love, and commitment, in ways far beyond our understanding or capability. God loves us with a crazy extravagance we can’t even imagine. Corinthians stands as both an inspiration and aspiration for us. A model, if you will, as is our Lord Christ.   So when God calls us to do whatever God has for us, God will enable us as God did Jeremiah, AND all the prophets, AND all the apostles. This is Because, “Now faith, hope and love abide, and the greatest of these is love.” God’s endless and incomprehensible love.               THANKS BE TO GOD!

Sermon January 27, 2019

On November 19, 1863, a crowd gathered in Gettysburg, Pennsylvania to dedicate a battlefield cemetery to the men who had died in battle several months before. Edward Everett, a well know and well liked orator, spoke for two hours at the memorial. I am sure that what he said was meaningful. Few of us remember Mister Everett. What we do remember is the two=minute speech that was given by Abraham Lincoln. His words are inscribed on the walls of the Lincoln Memorial in Washington DC and known by heart by many people in this congregation. Lincoln spoke about how the sacrifice of so many soldiers impacted the equality, freedom, and national unity of the United States.  

I thought of the comparison between Lincoln and Everett’s speeches in Gettysburg as I read two passages from Scripture. It was around 440 BC when the community gathered to celebrate the completion of the rebuilding of Jerusalem, especially the just completed walls of the city. Ezra stood up and read the law of Moses from a portion of the Bible. Ezra and others spoke for hours to the people of Israel.   At that celebration, they all rededicated themselves to follow the Jewish laws. The way this story is presented suggests that Scripture was being opened up to all people, no longer held tightly by the priests. As with Edward Everett’s speech at Gettysburg, we have no record of what was said. We only know that the people were moved by the words of Scripture.

In comparison, we hear the words Jesus read from the Bible several hundred years later. He offered just a few short verses to a small group of people gathered in a synagogue in Nazareth. But those words still have meaning to us today. He proclaimed that he came to care for the poor and the oppressed, for the blind and the captives. Jesus is there for everyone.

Both Ezra and Jesus asked everyone to turn to the Bible for direction. When we hear these passages, we turn our hearts to Scripture to find the uplifting message from God. How might we keep Scripture alive in our church today? We also hear the words that Jesus is God’s chosen one, our Lord and Savior, the one we are to follow.

As followers of Jesus Christ, we find advice and comfort in the letter to the Corinthians today. It is a well known passage and one that can get us back on the right track when we stray. I hear several messages.

First, we are one in the body of Christ. Being one doesn’t mean we are all the same, that we think alike or that we have the same gifts. Being one means that we all believe in Jesus and that we seek to follow his words despite our differences and our faults. But the reading tells us that we need all of the gifts to follow Jesus. We must use all of the gifts found in our church community to make our lives full of the Spirit of God and to share that Spirit with everyone we meet. From last week, we know that some have the gift of knowledge or wisdom or discernment or healing or interpretation. Let us use all of those and other gifts to keep us alive in Jesus Christ.

Part of using everyone’s gifts is to remember that no one is an outsider to our community. We welcome the wisest person in our midst, the wealthiest, the most beautiful and the most physically fit.   We also welcome the poorest, the sickest, the physical, emotional or mentally challenged. We welcome those who sing well and those who sing off key. We welcome Republicans and Democrats and Independents. We welcome those who are uncertain in their faith and those who have assurance that they know how God works in their life.

We believe that Jesus Christ is the head of the church, the head of Christianity. I think that is true. But if we consider the analogy found in today’s lesson, I think we must be careful to assume that Jesus is always the brains of the operation. I like to think that sometime Jesus acts as the eyes and ears helping us to see or hear what we might otherwise miss. Sometimes Jesus is the heart and soul that helps us to feel what is most important in our lives, to experience the other.  

I know that some of you are unable or will choose not to join us for the annual meeting. That is why I want to share some of my perspectives about our life together in this community, how we live as the Body of Christ in this place.

Our most important activity is the time we come together and worship God. We support each other when we come together, helping everyone to live in the Lord. We praise God, we ask for God’s forgiveness and we share in the communion with Jesus. It is a special time.

I find this congregation to be welcoming and caring for each other. I think that the Holy Spirit can be felt in this place. Visitors sometimes tell me they appreciate the welcome they have received. But we must remember that every situation is different and each new person deserves our welcome.   And we should also be watchful that when we welcome other people to our church we encourage them to participate in any way that makes them feel comfortable. I also wish that we seek to avoid forming cliques that cause separation rather than inclusion.

There are many indications that this is a healthy congregation of followers of Jesus. I am most thankful that so many volunteers have stepped up to offer activities for the church. Most recently, we have a group that has started the Lord’s Kitchen, making soup for those who need it. Many others are active, offering programs like a book club, and a walking group. Our Harvest Festival took place for the third year in a row and so many volunteered to help. We held seminars in caring for the elderly, avoiding substance abuse and a new opportunity called Spirituality for the second half of life.

There are other positive signs for this congregation. The number of people attending our Sunday services has increased. The number of people that we consider to be part of this congregation has grown as well. We miss those who have left our congregation whether it be because of a move, or a sickness or for any other reason. During the 2018 year, we completed the move of the offices to the Parish house. Several improvements to the house have been completed as a part of the move including lighting enhancements. I am pleased that we have chosen one of the rooms to be a chapel. There have also been improvements made to the kitchen in the Parish Hall including new countertops and a new freezer. A group of volunteers has begun to change one of the former offices into a nursery. 

It is always difficult to speak about money but we have good news in that space as well. If you look at our financial reports, you would see that our income exceeded our expense by about $1,000. It was not a lot but good to see. In other good financial news, our budget for 2019 indicates that our income will barely exceed our expenses in 2019 as well. Thanks for your generosity.  

So many have given their time and money in the past to support this church. In 2012, this church created an Improvement fund that has helped us to maintain our church buildings and grounds. Last year, I suggested that we start an effort to build up this fund once again. There are several projects that could use our support.   Perhaps you have some project ideas that would improve our church life. In the near future, you will be asked for your own wish list and we will ask for your help as we move forward.

Numbers are not the most important way to measure our communal progress. What I most appreciate is that we come together and share hospitality with each other. I have often heard from others about what delicious meals we serve here and I am thankful.

We are called by Jesus and we were called by Paul to care for one another. I am so thankful for the outreach activities that this church is involved in. We help to feed the hungry, to care for those who have been abused, we help children in this community and in the world. Once again, we gave money to the children of El Hogar, a school in Honduras. Our Chili garden team has started a new ministry to grow seeds for Native American communities to reintroduce native plants in their communities.

Today, I am thankful for everyone of the people in this church who make it a special place. It is always risky to identify people by name. However, I wish to thank Linda Ostmeyer, our office manager, and Gary Quamme, our organist. I wish to thank our senior warden, Miriam Waddington, and our junior warden, Pat Mack, for their wonderful work. Thanks to all of our vestry members and most especially thanks to my wife for her love and support. 

As members of the Body of Christ, let us keep Jesus as the center of our life, as the center of our worship and his teaching as the guide to our actions. Let us share God’s love with everyone in this church, to those in this community and to all of the world. Amen.

 

Sermon January 20, 2019

After she woke up, a woman told her husband, "I just dreamed that you gave me a pearl necklace for our anniversary. What do you think it means?” "You'll know tonight," he said. That evening, the man came home with a small package and gave it to his wife. Delighted, she opened it to find a book entitled "The Meaning of Dreams.”

Now here’s a joke for the ladies. What do you call a man with half a brain? Gifted.

As you can tell our theme today is about gifts. A gift is something one person gives to another, a picture, some flowers or a bottle of wine. Gifts usually have great meaning to the person who receives it, even if it doesn’t have great value. The thought is what counts we say. In my lifetime, it seems that women are better at remembering and giving gifts. On Wednesday, a group of women met for lunch at the church. The women had agreed to be secret sisters to each other. An unknown person would send a note or a card to one of the other ladies just to let that person know she was being thought of and prayed for. On Wednesday the ladies revealed who their secret sister was. And as you might have expected many of the women gave a gift to their secret sister. I was fortunate to be invited for the luncheon. As I mentioned already, the offering of a gift has great meaning to the one who receives it and on Wednesday there were several examples of that.

A gift sometimes can also refer to a unique ability or talent. You have a gift for music. Or, you have the gift of discernment. When we speak of a talent as a gift, we mean that God has given that person an ability and that is why we call it a gift.  Today’s lessons offer us examples of gifts of many kinds. It is a good day to be thankful for the gifts we have been given by friends, the gifts we have been given by God and to consider how we might share our gifts with others.  Let’s first listen to some gifts that are given by God. In Isaiah, we hear that God will call us by name, actually we will be given a new name. We have heard this theme on a regular basis over the past month. God knows us individually by name and God knows us collectively as God’s people.   Isaiah wrote about the Jewish people who had just returned from exile to the promised land. Isaiah wrote that the land of Zion will no longer be desolate but will now be God’s Delight. The people of Israel will be married to God.  

In the King James version of the Bible, instead of referring to the land as married, the bible refers to the land as Beulah land.   It is the Hebrew word for married. Over the centuries Beulah Land has come to have a special connotation. Beulah is a special and beautiful place. The slaves probably thought of Beulah land as a place of freedom. Others consider Beulah land to be a description of heaven. Some hymns speak of Beulah land meaning that God will show us into heaven, a beautiful and glorious place.

Just as God was able to change the people of Israel from the Forsaken into God’s Delight, so too was Jesus able to change the water into wine. Jesus’ first miracle is described in our Gospel lesson for today as his coming out, the start of his public ministry. It is the gift of Mary who encouraged her son to help people in need. What does the gift of wine mean to you? On Wednesday in our Bible study, someone suggested that it was a precursor, a preparation for us to receive the blood of Jesus in his crucifixion. What a wonderful gift. John Foley thinks the wine is a gift of abundance. He wrote that when Mary said to Jesus “They have no wine” it symbolically meant that the human race had no real life left in it. Water turned into wine is an image for anyone who is fresh out of hope and needs to drink of the promise that Jesus offers to us. “The full rich wine of life that we need is the love of God. That love was given to us in the life and death and resurrection of Jesus and is shown to us in the wine of Cana”.

Lindsey Trozzo, from the Princeton Theological Seminary, suggested that the miracle of the wine was a sign of our shared hospitality. Rather than taking the lack of wine as something the family shouldn’t have let happen, Trozzo suggests it was a community issue. She believes that guests usually brought the wine as a part of their wedding gift. Running out of wine was an indication that the community was unable to support this family during the wedding celebration. When Jesus offered the gift of wine, he lifted up the entire community. Changing the water into wine becomes a precursor of the abundant things we will receive from God. Trozzo wrote that “Jesus’ mission was to continue God’s work in the world that provides hospitality and a space of belonging despite the norms of society. Jesus heals our souls when we are in pain due to something expected of us by our societal norms today. In our thankfulness for God’s gifts, we are asked to consider the gifts that God has given to us individually.  

The reading from Corinthians reminds us that our gifts come from God, specifically given to us by the Holy Spirit. No person’s gifts are better than another. We need the gifts of the entire community to bring God’s kingdom to earth.  Many passages in the book of Isaiah come to fruition in our Gospels and Scriptural Letters. Isaiah spoke abut our gifts as well.   In chapter 11 we read, “The spirit of the Lord shall rest on him,

   the spirit of wisdom and understanding,

   the spirit of counsel and might,

   the spirit of knowledge and the fear of the Lord.

   His delight shall be in the fear of the Lord.”

If we consider the spirit of counsel to be similar to the gift of prophecy, then four of the gifts mentioned in Isaiah are repeated in the letter to the Corinthians. Paul also listed healing and performing miracles, speaking in tongues and interpreting tongues. The sad situation in Corinth was that people were comparing their gifts as if there was a rivalry between them. There was an opinion that some gifts were better than others. The point that Paul was making is that our gifts should not divide us but rather unite us. For the gifts we have been given are for the common good, not for us to hold back and use only for ourselves.

Paul’s letter speaks of how the three persons of the Trinity work together. Each of the gifts mentioned comes from the Spirit of God. The Holy Spirit and the one we call God the Father are united in this gift giving. And the Spirit is connected to Jesus. For no one who has a gift of the Spirit will say something against Jesus. The Trinity is united in all things. No gift is better than any other because the Trinity has given each person special talents and loves each one of us.  Just as the Spirit of God has given us gifts, we turn and pray to the Spirit that we may be guided in what we should do, that we may allow God’s will in this place.

The people of this church have received many talents or gifts. We need the gifts of every person. Two years ago, we had a class led by Cathy Black from the diocesan office. It was a chance for us to consider our gifts and to identify our gifts for this place. We have so many gifts but I will always remember that we only had a few people who felt that their gift was leadership. In other words we have a lot of people willing to do the work but only a few who believe that they have a gift to lead a church project. We pray that we will find a few more leaders to help us finish the projects we are called to perform.

I ask you to consider the gifts that God has given to you individually and to us collectively.   Let us be thankful for all of God’s gifts, especially that God has chosen us and loves us. Let us reflect on the gifts that God has given us and how we might together use all of our gifts to do God’s work in the world. For this church is a wonderful place and we ask God to help us grow together spiritually and to share God’s love with everyone we meet. Amen.

 

Sermon January 13, 2019

There is a cartoon showing Moses up on top of the mountain holding the Ten Commandments etched in stone. He is looking up to the heavens and asks God this question, “I am sure that they will believe me but will you sign them just in case?” It is a cute saying but a meaningful one as well.   The Ten Commandments are an agreement between God and God’s people. It was not an agreement with Moses and the Israelites.

The Ten Commandments are an example of a covenant, an agreement between two parties. In Biblical terms we use the word Covenant to describe an agreement between God and God’s people. It is a word not often used in current day language. We usually speak of a contract between two parties or a promise made by two people to each other. Still, a covenant is an accurate description of what we seek with God. Covenant has a sense of sacredness for me.

Today we remember the baptism of Jesus and today we celebrate the baptism of Cory Rutledge. Cory was baptized at the 8:00 service this morning. Baptism is the creation of a covenant.   Every person who is baptized makes a commitment and in return receives grace, love and other benefits from God.

I am so excited that Cory was baptized today. Cory has been such a blessing to this church. I appreciate his enthusiasm.   During the peace, Cory often runs around from person to person in the church, greeting them with such a positive smile. I know that Cory often draws pictures during the service and I have been the thankful recipient of his work. I like the fact that Cory is willing to interact with adults. He has come to our adult education several times and talked with us about important and not so important issues. His spirit is infectious and a good lesson for some of us who are less enthusiastic about our lives. Cory, we thank you for being present in our lives and pray that you will always know how much you mean to the people of this church.

I believe that Cory feels welcome and safe in this place. That is something sacred that we are called to do. For in Cory’s attendance at church and in his baptism today, we make a commitment, all of us commit to supporting him as a Christian. It is our responsibility to help him on what is both an exciting and yet sometimes difficult journey of following Christ.

There have been many covenants in our religious history. God made a covenant with Noah. Soon after the flood, God said to Noah, “I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.” I have set my rainbow in the clouds, and it shall be a sign of the covenant between me and the earth. (Genesis 9:11-13).

God entered into a covenant with Abraham as well. God said, “this is my covenant with you: You shall be the ancestor of a multitude of nations.” Genesis 17:3-5 In the book of Jeremiah, God’s covenant was made with all of the people of Israel, “I will be the God of all the families of Israel, and they shall be my people. Jeremiah 31:1

As Christians, we are thankful for these covenants but we focus on the new covenant based on the coming of Jesus Christ. Each time we experience a communion service the priest lifts the chalice and says, “This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins.” Jesus brings us into a new relationship with God and offers us forgiveness for the sins we have committed.

In addition to forgiveness God promised other benefits some of which are mentioned in Isaiah today. First, God called us by name to be God’s people. Second, we are told to give up our fear for God has redeemed us. God promised to be with us when we enter treacherous waters. God is with us even when we go through the trial of fire. The water and the fire will not overwhelm us. It sounds like baptism. We are told that Jesus will baptize us with the Holy Spirit and fire. Perhaps it is a fire of enthusiasm and courage just like that which Cory shows to us on Sunday.

In today’s world we think of the covenant that is reached when two people come together in marriage. They agree to live together in good times and bad, supporting each other for whatever comes. Rowan Williams, former Archbishop of Canterbury, offered this perspective marriage, “Marriage has a unique place because it speaks of an absolute faithfulness, a covenant between radically different persons, male and female; and so it echoes the absolute covenant of God with his chosen, a covenant between radically different partners.”

Today, as we listen to the story of Jesus’ baptism and experience the baptism of Cory, I ask you to reflect on your relationship with God. Is it one of absolute faithfulness? Do you remember our promise to accept Jesus Christ as your Savior? Are you committed to put your whole trust in his grace and love? Are you ready to renew that commitment again?

Commitment is a hard thing and we know of many examples of people who have struggled with it. I am trying to get my swimming pool control unit fixed. I was promised a visit by a pool company this past week but it never happened. I am sure that you have your own stories of commitments made but not completed.

As a priest, I receive commitments from people all of the time. Some say they are going to attend church here but never show up. I have become jaded by talk without action, no longer expecting people to do what they say. But I trust in God. We understand that the commitment we make to follow Jesus is a hard one to live up to all of the time. That is why we come together in community. We seek to support each other as followers of Christ, hoping that our joint efforts will make it easier to stick to our commitment.

But today is much more about the glory of the gifts we have been given. In the water of baptism, we are cleansed from all of our sins, we are washed in the glory of Jesus and we become one with him. But it is not just Jesus that we unite with in baptism.

Both the gospel and the Epistle speak of the presence of the Holy Spirit in baptism. For the people in Samaria, they had been baptized with water but it wasn’t until Peter and John showed up that they received the Holy Spirit. Luke tells us that the Holy Spirit came to be with Jesus when he was baptized. And so, the same is true for each of us. We are sealed by the Holy Spirit in Baptism and marked as Christ's own for ever. It is as if we have received a tattoo with the Holy Spirit. Something we carry with us for the rest of our lives.

Baptism is an experience of all the senses. But it is not just water that we use in baptism. We offer a candle to Cory and his family, a sign of the light of Christ in his life. We also sign Cory with oil. It is our way of indicating that he has been ordained by God to be a part of this congregation, a part of the community of Christians.   It is a sign that he has received the Holy Spirit.

In Paul’s letter to the Romans, he wrote, “For all who are led by the Spirit of God are children of God”. This morning, we have welcomed Cory as a new member of the body of Christ, a child of God. We welcome his spirit and his testimony and we are excited that while he is still a child he has joined all of us as an equal amongst the children of God in this community.

Today, we remember our covenant with God. We promise to follow Jesus. Let us be thankful for all that God gives to us in this covenant relationship. We receive God’s grace and love. We are forgiven for our sins. And we have Jesus and the Holy Spirit to guide and comfort us on our journey. Joseph Prince, a pastor from Singapore said “God doesn't want us to have rigid rituals with Him. In the new covenant, God is more interested in having a relationship with us.” May we seek God in everything we do. May we be energized by our baptism, a time when we receive the grace of Jesus Christ and the gift of the Holy Spirit. Amen.